The term science Essay Example | Topics and Well Written Essays - 1500 words

The term science - Essay Example (Murzi M., 2006) Everyone knows that science rests on the broad shoulders of facts, without facts there would be no science. But the accumulation of facts only does not make science, just like piling up of bricks does not make a house. To make a house one first needs to have chalk-out a plan of the house and then lay the bricks in a definite pattern according to the plan. It's the same thing with the facts and science, only facts does not make science. The accumulation of facts, the systematic analyzation of these facts, experimentation on these facts, forming a hypothesis and then arriving to a fixed conclusion through these facts is what actually science is. The green leaves is a simple fact, but the knowledge that green leaves produce food for the plant and releases oxygen into the atmosphere is science. This conclusion was derived after scientifically analyzing the fact that the leaves are green and by experimenting on this fact. This is how facts work together and creates science. (Carter Stein J, 2006) The world is fu The world is full of facts, we eat, that is a fact, we sleep, that is a fact, we laugh, and that is a fact; so if we look at the world this way through facts that then everything in this world and every moment of our lives adds up to science. Right from our waking up in the morning to going to sleep at night totals up and makes way for science. Even our dreams and thoughts is a part of science as they are also facts and with logical and systematic approach people have made science out of them. No branch of knowledge is devoid of science, anything that requires reason, logic, thinking and systematic approach is science, so even the branch of knowledge like history, though a humanitarian subject can be said to be a form of science. As history is also the collection of facts though one may have to dig it up, and laying them in a systematic manner like laying the bricks for building a house. Science and Knowledge The term science comes from the Latin word 'scienta' which means knowledge, but knowledge as one knows is the fact or the whole truth that can be shared with no questions asked, whereas if a chemist or a physicist is doing some research in a lab on their own individual fields one may call it science, but not knowledge. The simple reason why it cannot be called knowledge is that no one knows about the science that is being done in the lab. So now the question arises that when does science which itself means knowledge actually becomes knowledge The answer for this is that the science in the lab becomes knowledge only when the researcher gets to the truth of the matter on which he was carrying out the science in the lab. Then he can go out and cry Eureka! And hence make a contribution to knowledge. Through this observation one may also conclude that science is not knowledge but nothing but the truth and knowing it is the real knowledge. So Why Science A simple and a prompt answer to this question would be to satisfy the undying curiosity of human beings. Human beings are never satisfied with what they have and what they

Create a STRONG THESIS FOR The last Report on the Miracles at Little Research Paper

Create a STRONG THESIS FOR The last Report on the Miracles at Little No Horse - Research Paper Example Every point of repeating the use of these symbols Erdrich regulates the narrative by rephrasing the Catholic symbolism to suit a specific syncretism perceptive. This gradually obliterates the preceding tensions, which existed between the Catholic customs and the Ojibwe customary religion. Erdric brings the symbols to an ultimate synergetic declaration in the character of Father Damien. Moreover, Erdrich applies recurrence of Catholic symbolism to explore questions of gender and cultural distinctiveness, which are entrenched within the religious history of Catholicism and Ojibwe customary religion. Introduction This is one of the remarkable novels of Louise Erdrich, where he takes her readers through the saintly realm and on an astounding expedition of soul searching. The novel presents a challenge and adjusts our ideas about issues such as the deep meaning of gender and purpose for religion. This essay seeks to answer the question â€Å"does Louise Erdrich succeed in using repetitio n of religious symbols to fit specific syncretism view?† As a point of departure, Louise Erdrich argues her association with the faith of her custom, the Catholicism of her father and her mothers’ Ojibwe traditional religion. Erdrich accepts that, religion is a profound power, which people magnetize around the central faith system (Louise, 106). However, Erdrich notes that, individual loyalty to both is difficult. In an interview, with Katie Bacon, Erdrich confirms that, there is no existence of worry in his life concerning the two structures of belief (Katie, 11). This change in response presumes that Erdrich has undergone a complete metamorphosis on reconciliation. Looking directly at Erdrich’s application of religious symbolism over the course of her novel â€Å"The last Report on the Miracles at Little No Horse†, she seems to have created a relationship between the two structures of belief. This allows her to move from a conflict point of complementary synergic acceptance to a point of balance (Louise, 107). It is imperative to note that, this change of mind to a reconciliatory tone is not by theological synthesis of the beliefs upheld by the two religions, but it comes from Erdrich’s aptitude to find a way to budge past the agonizing chronological association, which existed amid the two systems of beliefs. The change in perspective is mirrored in Erdrich’s application of religious symbolism in her novel. In the novel â€Å"The last Report on the Miracles at Little No Horse† numerous of Aldrich’s religious arguments arrive at a sort of culmination. Use of Baptism Within this Baptismal prospect, Erdrich presents a substitute but practicable understanding of baptismal symbolism. Erdrich achieves this by describing the baptism of Lulu Nanapush. Nonetheless, in her second adjustment of the prospect, Erdrich decides to portray the events from the viewpoint of Father Damien. It is notable that, Father Damien ‘s recitation completes a trajectory of narrators that begun in The Beet Queen, with Wallace Pfef. At first Erdrich perceives the Christian baptism from A German-American view then explores the Ojibwe view through the eyes of Nanapush and reaches that a point of religious syncretism through the recitation of Father Damien who embraces both Catholic and Ojibwe customs (Louise, 113). The three viewpoints explored belong to men or a masquerading male such as for the case of Father Damien. These men are not able to sire children. Following this predicament, the power